Everyman’s bodily state is with the biological life which is with the same breath and almost the same life of a beast and also with almost the same courses of life of the beast. So it is sure that for everyman in his bodily aspect, one portion is the beast with all the desires of the animal instincts of the beast and in its acute state he acts like a beast. Moreover, internally all the mankind is with a language life even in the deaf or dumb and so in such a language life internally everyman is with an inseparable devilish character that can be a transformed devil in its acute state.
Man’s internal aspect is really with a soul in an abstract level which can be analytically learned that the first and main part of the soul is not completely abstract but it is vocal so as neutral. This is nothing but the language life even from a born child, but its exposition and development in a normal child are only in the growth of the child. Nevertheless, in the deaf mute child, also there is development of the language power in the growth of the child but without the exposition of a normal child.
The language is the visible proof of a Being with the soul in it, that is a Soul-Being. This language life is the body-part of the soul. Moreover, in the language life of everyman the devilish habits and devilish character are contained like a parasite. We should not forget this fact. So obey the conscience [which is the internal judge in man] through which in such a man there is the bit and bridle against the acute state of the animal character and against the acute state of devilish habit and character. While the thoughts the meanwhile accuse or else defend one another, such an obedient man to the ethical side is fit for the society as a social Being. This stage of a social Being man is still natural man and carnal man but with bit and bridle through the conscience.
The Superanatomical study of the soul
[both physical and abstract together]
1. The body-part of the soul is the language life which is audible.
2. The central part of the soul is the human heart as an abstract heart enormously working within the beast heart of a biological man. [Nevertheless, the human part is influenced by the devilish habits and devilish character that dwell in the language life. By this reason, in the course of time the human heart is being polluted unless and until one strives against his uncontrolled thinking, against his uncontrolled talking and against his uncontrolled actions]. The concentration of the polluted heart is borne by the Xiphisternum which is at the door of the heart, so that the Xiphisternum becomes the central part of the concentration of the devilish nature and devilish character in a man.
3. The intermediate life is the darling in man. This intermediate life as the darling is in between the bodily life and language life. A normal man loves very much this in-between life (darling) because it is the ransom of his life.
4. Ego in man
Language life is the reason for the ego in man. This ego is the propeller in man either positively or negatively. But in the majority ego is seen negatively.
The Superior study of the spirit
[Beyond the soul of man there is the spirit of man].
1. The complete abstract bodily part of the spirit
This is speaking within, unspeakably and unspoken. [Through the omission sins this speaking within unspeakably and unspoken is being polluted].
2. The central part of the spirit
Mind is the central part of the spirit [Through the omission against the obligatory duties and against the required duties, mind is being polluted].
3. The head-part of the spirit
The personality is the head-part of the spirit. This personality is the combination of intellect, emotion, willpower , mind, higher conscience and speaking within unspeakably and unspoken. The one who overcomes the omission sins, such a one’s personality is very much powerful and it is being exposed to the world through his teachings. Otherwise, if anyone is with the willing spirit to strive against the omission sins in him the above-said greatness of personality is partially exposed in him. If anyone gets completely failed in front of the omission sins, instead of expounding the personality, he makes his own excuses instead of dealing prudently.
4. The brain-part of the spirit
Wisdom is the brain-part of the spirit above the personality.
If all the units of the soul are in function, such a one is a very intellectual man. Beyond this, if all the units of the spirit are in function, such a man is intelligent beyond the intellectual, so that he can discern everything in a wise standard to the world.
Monochotomous Being, Dichotomous Being and Trichotomous Being
1. The Being of monochotomy is the Being with only the physical aspect alone. So it is only with body and its life. This is the normal being on the earth and in the ocean. This is also known as the creature. Eg: whales, horses, elephants, oxen etc.
2. The Being of dichotomy is the Being with soul in its priority. So it is known as the Soul-Being. Its physical aspect is seen differently beyond any creature. Eg: The angels.
3. The Being of trichotomy is the Being with spirit and soul respectively in priority. So its physical aspect is seen in the image and likeness of the Great Creator, that is seen scientifically. Man alone is the example.
Wisdom in three standards
1. The wisdom of the birds is the top wisdom of the nature.
2. The wisdom of the angels is the top wisdom of the unseen world, both of the World Below and of the World Above.
3. Finally, man alone is made possible to obtain the Superior Wisdom of the universe and the Superior Wisdom of man as well as the Universal knowledge of the universe, then the Constituted knowledge behind the universe even till the infinity and beyond the infinity.